Thursday, November 28, 2013

American Psycho: perfect skin

When I first heard that American Psycho was being made into a musical I wondered on what elevated level of irony we were working. Was the whole thing a wry joke, or are there people out there who take Patrick Bateman’s evaluation of Huey, Whitney and Genesis as legitimate music criticism? OK, the blurb describes the show as “a satirical commentary on capitalism” but Oliver Stone said much the same thing about Wall Street and plenty of punters walked out of that movie determined to become bankers.

Of course, such responses may be ironic in themselves. So I’m prepared to be charitable about Karen Dacre’s article in the Evening Standard, which focuses almost exclusively on the sartorial aspects of the show. After all, when someone comes up with a sentence like
Bateman’s preoccupations — sourcing the right suit, maintaining perfect skin, looking his best — are the same worries faced by Londoners today and explain why Easton Ellis’s tale remains so compelling 22 years on.
...she has to be joking. Right?


Saturday, November 23, 2013

Rutherford Chang: other people’s Beatles

I can’t remember when I first heard or heard of the Beatles because where I lived, they were always around, always a presence. I’m not quite ancient enough to remember them being a living breathing, extant thing, a news story (stop-everything moments like ‘Hey Jude’ on the Frost show and ‘Get Back’ on the Apple roof happened during my lifetime but too early for me to remember) and yet the music has been there in the background for as long as I can remember. And the story, too, even if I sometimes got the details wrong. I remember poring through my dad’s copy of The Beatles Complete that was inside the hinged piano stool, simultaneously besotted and disturbed by the variously underclad ladies but above all obsessed with Alan Aldridge’s picture on the inside front cover that depicted the incremental transition from cheeky ‘Love Me Do’ moptops to bearded ‘Let It Be’ litigants. (I can’t for the life of me find the image online and the version that I remember is, as far as I know, tucked away in a bookcase somewhere in Hampshire after the piano gently wept itself to oblivion but if anyone has a scan please let me know.) And without knowing many of the details of their lives beyond the names and the music and a couple of viewings of the Yellow Submarine movie I invented a whole narrative for the foursome, much as I did for Doctor Who and my other imaginary friends. These were characters, puppets of my mind. Intellectually I knew that the dull farmer who sang ‘Mull of Kintyre’ was also the weird jester behind ‘The Fool on the Hill’ but it was as if – like the Doctor – he’d reincarnated, becoming something only tenuously connected with his previous persona. Wings was a foreshadowing of the Colin Baker years. And as for what John, George and Ringo were doing in the 1970s, I don’t think it ever crossed my pre-pubescent mind. They may as well have been dead.

And then one of them was. I was 12 years old when Lennon died and the acres of newsprint prompted by the event filled in a lot of the empirical gaps; this was the first time I’d heard of Brian Epstein and the Maharishi. Shortly afterwards I read Philip Norman’s Shout!, the first of many Fabs books I’d devour, and got to grips with the actual history, albeit one that turned out to be rather skewed: it set in place the orthodoxy of Lennon the angry saint and McCartney the prim sell-out, which persisted until Ian MacDonald’s Revolution in the Head more than a decade later. Macca referred to the Norman volume as Shite!. I also found myself on an educational cruise in the eastern Mediterranean where the evening’s entertainment pretty much consisted of alternating showings of the 1966 World Cup final and A Hard Day’s Night. I came home with a temporary aversion to Turkish delight and convinced that I’d been born 15 years too late.

And it was around that time that I started properly, actively to listen to the music. Previously it had been something going on, tapes of the Red and Blue albums soundtracking long family car journeys in the gaps between the Ella songbooks and the weather forecast. But now I was bold enough to raid the paternal vinyl collection, going back to the source, to Rubber Soul and Revolver and, of course, Sgt. Pepper. The one I left till last, because it looked at the same time forbidding and dull, was The Beatles, aka The White Album, recorded and released in 1968, the year of my birth. The critical consensus is that it’s potentially a superb single album, foolishly stretched over four sides by a combination of drugs, arrogance, jealousy and post-Epstein (he’d died the previous year) indiscipline. But it quickly became – and remains – my favourite of their LPs for the same reason that In Utero, The Holy Bible and This Is Hardcore would be among my favourite albums of the 1990s; I’m fascinated by things falling to bits and people recording the moment through their art, at once participants and observers.

Anyway, I kept listening and reading and life carried on, as it does. And I encountered people who didn’t much care for the Beatles, which seemed odd then but less so now; I still reckon it’s perverse to deny their cultural significance but if you don’t enjoy listening to the music itself it’s just a matter of aesthetic preference; who am I to judge? And I also found people for whom the Beatles were simply the best band ever, which felt even weirder and still does. Surely they were outside any ranking system of bests and favourites; that was for Captain Beefheart and James Brown and Joni Mitchell and Prince and the Raincoats, to be loved or hated and argued about at two in the morning over bottles of Bulgarian pinot? The Beatles were just sort of there, like the Bible and Shakespeare on that imaginary desert island.

But then it hit me – not entirely coincidentally, this was around the time that I first got interested in postmodernism and all that malarkey – that these differing perceptions of the Beatles were down the fact that there were not just different Beatles, there were different The Beatles. I described in my still-just-about-available Radiohead book how the release of Sgt Pepper on CD allowed listeners to re-sequence the album to create the track listing that the band originally conceived; the shift from ‘With a Little Help From My Friends’ to ‘Being For the Benefit of Mr Kite’ immediately sounds wrong, because it grates against decades of listening. And when I bought the CD of the White Album, my first move was to try to concoct the perfect single-album, 14-track version. But although the shift to digital permitted this level of bespoke album creation, it also led to a degree of uniformity, in that the distinctive sounds of individual slabs of vinyl, the pops and buzzes that made up the battle scars of an album’s life were erased, polished into a sheen of ones and zeroes, a product that simply played or didn’t play, with very little in between.

Which is why I’m fascinated by the work of Rutherford Chang, who owns over 900 different copies of the White Album, many of them seriously bruised. One of his recent projects involves recording 100 of these copies on top of each other, so the differences between them all are exposed and amplified, speeds shifting, accumulated scratches, fluff and grime making themselves known, each making a tiny impression on the overall work...

...and at that point the manuscript ends. I was going to attempt to tie all the threads together and bring it back to the current Doctor Who anniversary fandango, something about how everybody’s perspective on Who is dependent on the actor who was at the controls when they were seven years old and thus tonight’s episode is hundreds of layers of fluff and grime on top of each other but then I took a break to drink brandy and listen to David Quantick’s Blaggers Guide to DW and he pretty much did the Beatles/Who continuum thing (and he wrote a very droll book about the White Album, which I namechecked in my aforementioned Radiohead tome) so I won’t bother (although the Listen Again version inexplicably dies in the midst of a Zarbi bitchslap). Except to mention that the Fabs appeared in the Hartnell-era The Chase (introduced by Jimmy Savile, so officially it didn’t happen) and also, slightly tangentially, in the first story that I’m certain I saw, The Three Doctors...

PS: And here’s the last time I got all pomo on the Fabs’ bottoms.

Thursday, November 21, 2013

Please buy my lastest masterpiece

I have written seven books, by which I mean there are seven books in circulation that have my name on the front as the sole author. But I’ve lost count of the number of books that have a little flake of me in their DNA, whether as an editor or a contributor or just someone who happened to be hovering in the background at the time, the Bill Crump of publishing.

Anyway, there’s another one hitting the shelves right now and it’s called Christmas Dodos, by Steve Stack. I have a copy in my greasy mitts because the author (also known as Scott Pack) dropped me a line a few days ago to say he wanted to send it to me because of my contribution. Which was very decent of him, especially because I had absolutely no recollection of having contributed. Apparently Steve/Scott had put out a call over various social media for people’s reminiscences of Yuletides past and the ephemera associated with them and some were incorporated within the text but, to be honest, I belch out so much drivel over Twitter and Facebook these days, I have trouble remembering what I wrote a few hours back, let alone months ago. I assumed that when I actually got hold of the book I’d remember my own witty and perceptive contribution, but no. Apparently I said something about the Blue Peter Advent Crown with its coat hangers and flameproof tinsel. I suppose it’s the sort of thing I might have mentioned but any recall is lost to the digital ether, like the ghosts of Blue Peter pets past.

Which is appropriate, in its own way, because Christmas Dodos concerns itself with products and pastimes and concepts that are on the verge of extinction. Think board games on the back of selection boxes, satsumas, paper chains, shopping at Woolworth’s, the Christmas Radio Times and loads of other things that will prompt blank looks from anyone born in this millennium. Since I’m not deriving any benefit beyond the comp copy and the gentle ego-fondle that comes from one more product having my name buried within it, I can recommend the book with a degree of objectivity. It’s a slim, attractively priced volume that would make a very acceptable stocking filler or, come the New Year, addition to the reading matter in one’s smallest room (which I mean as a compliment). Which I suppose is appropriate, because I suspect that stocking fillers and toilet books are also on the verge of extinction. A bit like my memory.

PS: Christ, just spotted the typo in the header. Everything’s falling apart.

Tuesday, November 19, 2013

Rob Ford: Canadian > Bacon

I realised that I hadn’t posted anything for over a week, so I started working up a thoughtful post about how the fact that the most expensive artwork ever is one artist’s painting of another artist says something not entirely complimentary about the up-its-own-arseness of the art world today. Blah blah, culture of narcissism, postmodern reflexivity, yada yada whatever.

But then I saw this Taiwanese take on the whole bizarre Rob Ford scenario and every definition of art I’d ever previously understood suddenly seemed anodyne and beige. I mean, Francis who?

Sunday, November 10, 2013

Cornelius Gurlitt and the banality of availability

Most of the coverage of the art haul found in a Munich apartment focuses on the mechanics of how it all came together, the extent to which it was appropriated from its rightful owners and how Cornelius Gurlitt managed to sell bits of it off over the decades without alerting anyone to its existence. Which is all right and proper of course. This bleak period in German history is objectively more significant than a bunch of pretty pictures; and there’s a certain grim satisfaction of probing the cognitive dissonance of Nazis who railed against degenerate art but at the same time desired to possess it.

That said, assuming that some or all of the paintings do end up in public view, in galleries and museums, postcards and tea towels and fridge magnets, will their mysterious provenance affect our response to them? For a while now, I’ve been interested in the way some things – from the stolen paintings allegedly destroyed by Olga Dogaru to the World Trade Center – suddenly become more interesting when they cease to exist. Do others – the Gurlitt collection, for example, or the recently recovered episodes of Doctor Who – lose their charm because they cease to be myths and are now boringly accessible?

PS: The German government is being a bit less cagey about the pictures in the flat and has actually started releasing images. I do like this one, mainly because it looks remarkably like a baby photo of my dad.

Friday, November 01, 2013

Gaga and Reed: Artpop will eat itself

In the wake of Lou Reed’s demise, Suzanne Moore writes in The Guardian:
Watching Gaga writhe on the neuro-disco is a daft parody of Walk on the Wild Side. Amusement. Art does not have to be about transgression, it can be about anything – of course, it can. But look at us mourn the time when it felt that way; this loss is immense.
To be honest, that single article ticks so many of the boxes that I’ve been trying to cover in this blog that it almost makes what I do feel a bit redundant. Time for a rest, maybe.